By Zygmunt Bauman
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Some rights reserved. uk/openaccess The Deficiencies of Community unlike the depersonalised world of privatised individuals, the postulation of community neither promotes moral indifference nor suffers it lightly. But it does not cultivate moral selves either. It replaces the torments of moral responsibility with the certainty of discipline and submission. And the disciplined selves are in no way guaranteed to be moral. While the submissive selves can be easily deployed – and are deployed – in the service of the cruel, mindless inhumanity of the endless (and hopeless) inter-communal wars of attrition and boundary skirmishes.
Or do we know the several-generations-long effects of artificial insemination and in-vitro conception? These are serious questions, the kind of which we never had a need to ask before. We seem to require now an entirely new brand of ethics. An ethics made to the measure of the enormous distances of space and time on which we can act and on which we act even when we neither know nor intend it. The ‘first duty’ of such ethics, to quote Jonas again, is ‘visualising the long-range effects of technological enterprise’.
While the submissive selves can be easily deployed – and are deployed – in the service of the cruel, mindless inhumanity of the endless (and hopeless) inter-communal wars of attrition and boundary skirmishes. Demos This page is covered by the Demos open access licence. Some rights reserved. uk/openaccess 27 Risk and Limits We have come a long way in our search for the sources of moral hope, but remain, so far, empty-handed. Our only gain is that we have learnt where such sources are unlikely to be found.
Alone Again (Demos Papers) by Zygmunt Bauman