By Winston Groom
A hurricane in Flanders is novelist and prizewinning historian Winston Groom's gripping historical past of the four-year conflict for Ypres in Belgian Flanders, the pivotal engagement of worldwide battle I that will ceaselessly switch the way in which the area fought -- and thought of -- struggle. this can be Groom's account of what may develop into the main dreaded position in the world. In 1914, Germany introduced an invasion of France via impartial Belgium -- and taken the wrath of the realm upon itself. Ypres turned a spot of horror, heroism, and terrifying new strategies and applied sciences: poison fuel, tanks, mines, air moves, and the unspeakable distress of trench war. Drawing at the journals of the boys and girls who have been there, Winston Groom has penned a panoramic drama of politics, approach, and the human center. sixteen pages of black-and-white historic pictures are featured.
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Additional resources for A Storm in Flanders: the Ypres Salient, 1914-1918: Tragedy and Triumph on the Western Front
Access to good communications by water was vital for the economic welfare of the towns of Holland, not only to connect them to the sea but also to each other and to as wide an economic hinterland as possible. 9 These trekvaarten ran regular services according to a fixed schedule between the major towns, and rapidly became an important part of Dutch cultural as well as economic life. It is striking that many contemporary pamphlets took the form of imaginary discussions taking place on a passenger barge, as this was where people 28 context from different provinces, occupations and status might be expected to come together.
The persistence or weakening of witchcraft beliefs and the continuation or cessation of prosecutions for this and related offences can tell us a great deal about the nature of Dutch culture at this time. In particular, it is evident that reactions to, and belief in, witchcraft varied widely from province to province and even place to place. Traditional systems of belief were stronger in some areas than others, but even in Holland the conviction that witchcraft really existed was slow to fade. Notably, the Reformed Church continued to regard denial of the existence of witches and of the reality of Satanic influence in this world as a challenge to the essential truths of Christianity and indeed as tantamount to atheism.
Merchants and manufacturers from Antwerp and the textile areas of the Southern Netherlands shaped and boosted the booming Dutch economy during the early years of the century; maids from southern Norway served Amsterdam households; Danish seamen served in both the Dutch navy and merchant fleet; and the Huguenot diaspora brought leading European intellectuals such as Pierre Bayle to the Republic. With regard to culture in particular it is, of course, 33 dutch culture in the golden age difficult if not impossible to distinguish between the specific influence of immigrants and the more general openness of Dutch society to outside ideas.
A Storm in Flanders: the Ypres Salient, 1914-1918: Tragedy and Triumph on the Western Front by Winston Groom